This is what you get when you found a political system on the family values of Henry VIII. At a point in the not-too-remote future, the stout heart of Queen Elizabeth II will cease to beat. At that precise moment, her firstborn son will become head of state, head of the armed forces, and head of the Church of England. In strict constitutional terms, this ought not to matter much. The English monarchy, as has been said, reigns but does not rule. From the aesthetic point of view it will matter a bit, because the prospect of a morose bat-eared and chinless man, prematurely aged, and with the most abysmal taste in royal consorts, is a distinctly lowering one. And a king does have the ability to alter the atmosphere and to affect the ways in which important matters are discussed. (The queen herself proved that in subtle ways, by letting it be known that there were aspects of Margaret Thatcher’s foreign policy that she did not view with unmixed delight.)
So the speech made by Prince Charles at Oxford last week might bear a little scrutiny. Discussing one of his favorite topics, the “environment,” he announced that the main problem arose from a “deep, inner crisis of the soul” and that the “de-souling” of humanity probably went back as far as Galileo. In his view, materialism and consumerism represented an imbalance, “where mechanistic thinking is so predominant,” and which “goes back at least to Galileo’s assertion that there is nothing in nature but quantity and motion.” He described the scientific worldview as an affront to all the world’s “sacred traditions.” Then for the climax:
As a result, Nature has been completely objectified—She has become an it—and we are persuaded to concentrate on the material aspect of reality that fits within Galileo’s scheme.